Results for 'Fernando Martínez‐Manrique Agustín Vicente'

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  1. La instrospección y el uso cognitivo del lenguaje.Fernando Martínez Manrique & Agustín Vicente Benito - 2005 - Teorema: International Journal of Philosophy 24 (1):63-78.
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  2. Overhearing a sentence: recanati and the cognitive view of language.Fernando Martínez Manrique & Agustín Vicente Benito - 2004 - Pragmatics and Cognition 12 (2):219-252.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of 'what is said' and has opposed the idea that it can be determined semantically - a position that he labels 'pragmatic minimalism lo this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
     
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  3.  23
    Semantic Underdetermination and the Cognitive Uses of Language.Fernando Martínez‐Manrique Agustín Vicente - 2005 - Mind and Language 20 (5):537-558.
    : According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we (...)
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  4. Thought, language, and the argument from explicitness.Fernando Martínez‐Manrique Agustín Vicente - 2008 - Metaphilosophy 39 (3):381-401.
    : This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the “argument from explicitness”—against this cognitive role of language. The premises of the argument are just two: the vehicle of thought has to be explicit, and natural languages are not explicit. We explain what these simple premises mean and why we should believe they (...)
     
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  5. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  6. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  7.  42
    On the Psychological Reality of the Minimal Proposition.Fernando Martinez-Manrique & Agustin Vicente - 2009 - In Philippe de Brabanter & Mikhail Kissine (eds.), Utterance Interpretation and Cognitive Models. Emmerald Publishers. pp. 1.
  8.  98
    Overhearing a sentence.Fernando Martínez-Manrique & Agustín Vicente - 2004 - Pragmatics and Cognition 12 (2):219-251.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of ‘what is said’ and has opposed the idea that it can be determined semantically — a position that he labels ‘pragmatic minimalism’. To this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
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  9. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  10. What is said by a metaphor: the role of salience and conventionality.Fernando Martínez-Manrique & Agustín Vicente - 2013 - Pragmatics and Cognition 21 (2):304-328.
    Contextualist theorists have recently defended the views (a) that metaphor-processing can be treated on a par with other meaning changes, such as narrowing or transfer, and (b) that metaphorical contents enter into “what is said” by an utterance. We do not dispute claim (a) but consider that claim (b) is problematic. Contextualist theorists seem to leave in the hands of context the explanation about why it is that some meaning changes are directly processed, and thus plausibly form part of “what (...)
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  11. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  12.  25
    Hablar para pensar: sobre el uso del lenguaje en el pensamiento.Fernando Martínez Manrique & Agustín Vicente - 2008 - Análisis Filosófico 28 (1):91-112.
    En este artículo examinamos la última propuesta de Carruthers acerca del papel del lenguaje en cuanto emisor global de pensamientos en una arquitectura masivamente modular, centrándonos en dos aspectos: el habla interna como integrador intermodular y su función para explicar la creatividad de la cognición humana. En primer lugar argumentamos que el lenguaje no es suficiente para la integración intermodular, a partir de lo que llamamos el "problema de la audiencia": las oraciones compuestas por el módulo lingüístico, que incorporan información (...)
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  13.  12
    Overhearing a sentence: Recanati and the cognitive view of language.Fernando Martínez-Manrique & Agustín Vicente - 2004 - Pragmatics and Cognition 12 (2):219-251.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of `what is said' and has opposed the idea that it can be determined semantically — a position that he labels `pragmatic minimalism'. To this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
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  14.  44
    What is Said by a Metaphor: The Role of Salience and Conventionality.Fernando Martínez-Manrique & Agustín Vicente - 2013 - Pragmatics and Cognition 21 (2):304-328.
    Contextualist theorists have recently defended the views (a) that metaphor-processing can be treated on a par with other meaning changes, such as narrowing or transfer, and (b) that metaphorical contents enter into “what is said” by an utterance. We do not dispute claim (a) but consider that claim (b) is problematic. Contextualist theorists seem to leave in the hands of context the explanation about why it is that some meaning changes are directly processed, and thus plausibly form part of “what (...)
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  15. Thought, language, and the argument from explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  16. On Relevance Theory's Atomistic Commitments.Agustin Vicente & Fernando Martinez-Manrique - 2010 - In Belen Soria & Esther Romero (eds.), Explicit Communication: Essays on Robyn Carston’s Pragmatics. Palgrave McMillan.
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  17. Semantic underdetermination and the cognitive uses of language.Agustin Vicente & Fernando Martinez-Manrique - 2005 - Mind and Language 20 (5):537–558.
    According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we sketch (...)
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  18. The influence of language in conceptualization: three views.Agustin Vicente & Fernando Martinez-Manrique - 2013 - ProtoSociology 20:89-106.
    Different languages carve the world in different categories. They also encode events in different ways, conventionalize different metaphorical mappings, and differ in their rule-based metonymies and patterns of meaning extensions. A long-standing, and controversial, question is whether this variability in the languages generates a corresponding variability in the conceptual structure of the speakers of those languages. Here we will present and discuss three interesting general proposals by focusing on representative authors of such proposals. The proposals are the following: first, that (...)
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  19. Semantic Minimalism.Agustin Vicente & Fernando Martinez-Manrique - 2010 - Oxford Bibliographies On-Line.
  20.  25
    The Influence of Language on Conceptualization.Agustin Vicente & Fernando Martinez-Manrique - 2013 - ProtoSociology 30:89-106.
    Different languages carve the world in different categories. They also encode events in differ­ent ways, conventionalize different metaphorical mappings, and differ in their rule-based metonymies and patterns of meaning extensions. A long-standing, and controversial, ques­tion is whether this variability in the languages generates a corresponding variability in the conceptual structure of the speakers of those languages. Here we will present and discuss three interesting general proposals by focusing on representative authors of such proposals. The proposals are the following: first, that (...)
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  21.  39
    Lexical Concepts: From Contextualism to Concept Decompositionalism.Agustin Vicente & Fernando Martínez-Manrique - 2010 - In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang.
  22.  7
    La relatividad lingüística en los tiempos del mentalés.Agustín Vicente & Fernando Martínez Manrique - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (1):88-106.
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  23. La relatividad lingüística en los tiempos del mentalés.Fernando Marítnez Manrique & Agustín Vicente Benito - 2003 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (1):87-106.
     
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  24.  69
    La relatividad lingüística en Los tiempos Del mentalés.Agustín Vicente & Femando Martínez Manrique - 2003 - Theoria 18 (1):87-106.
    En este artículo reevaluamos la tesis de la relatividad lingüística tomando corno referencia la vision de la mente que Fodor ha venido ofreciendo. Partiendo de su argumento clásico a favor del lenguaje del pensamiento, veremos como el desarrollo de su tesis de la modularidad y de su mas reciente teoria psicosemántica (el atomismo informacional), permiten compatibilizar su posición con, al menos, una variedad de relatividad, la relatividad léxica. Así mismo, examinaremos su ultimo argumento en favor de la prioridad explicativa del (...)
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  25. Shaping your own mind: the self-mindshaping view on metacognition.Víctor Fernández-Castro & Fernando Martínez-Manrique - 2020 - Phenomenology and the Cognitive Sciences 20 (1):139-167.
    Starting from Proust’s distinction between the self-attributive and self-evaluative views on metacognition, this paper presents a third view: self-mindshaping. Based on the notion of mindshaping as the core of social cognition, the self-mindshaping view contends that mindshaping abilities can be turned on one’s own mind. Against the self-attributive view, metacognition is not a matter of accessing representations to metarepresent them but of giving shape to those representations themselves. Against the self-evaluative view, metacognition is not blind to content but relies heavily (...)
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  26. Systematicity and Conceptual Pluralism.Fernando Martinez-Manrique - 2014 - In Paco Calvo John Symons (ed.), The Architecture of Cognition: Rethinking Fodor and Pylyshyn's Systematicity Challenge. MIT Press. pp. 305-334.
    The systematicity argument only challenges connectionism if systematicity is a general property of cognition. I examine this thesis in terms of properties of concepts. First, I propose that Evans's Generality Constraint only applies to attributions of belief. Then I defend a variety of conceptual pluralism, arguing that concepts share two fundamental properties related to centrality and belief-attribution, and contending that there are two kinds of concepts that differ in their compositional properties. Finally, I rely on Dual Systems Theory and on (...)
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  27.  25
    Intertheory Relations in Cognitive Science: Privileged Levels and Reductive Strategies.Jesús Ezquerro & Fernando Martinez Manrique - 2004 - Critica 36 (106):55-103.
    Research in cognitive science has often assumed the existence of a privileged level that unifies theoretical explanations arising from different disciplines. Philosophical accounts differ about the locus of those intertheory relations. In this paper, four different views are analyzed: classical, connectionist, pragmatist, and reductionist, as exemplified in the works of von Eckardt, Horgan and Tienson, Hardcastle, and Bickle, respectively. Their divergences are characterized in terms of the possibility of such a privileged level. The classical view favors a privileged computational level. (...)
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  28.  16
    El estado de la filosofía de la psicología.Fernando Martínez Manrique - 2010 - Teorema: International Journal of Philosophy 29 (3):175-196.
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  29. El imperio de los sentidos: sobre la autonomía del contenido no conceptual.Fernando Martínez Manrique - 2003 - Laguna 12:53-76.
    Este trabajo intenta clasificar la noción de contenido no conceptual, centrándose especialmente en su pretendida autonomía respecto al contenido conceptual. Se discute críticamente el Principio de Autonomía de Bermúdez y, frente a él, se argumenta a favor de la existencia de relaciones de interdependencia entre el contenido no conceptual y el contenido conceptual.
     
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  30. Emoción, modularidad y acción racional.Fernando Martínez Manrique - 2009 - Universitas Philosophica 26 (52):107-131.
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  31. Language turned on itself. The semantics and pragmatics of metalinguistic discourse, de Herman Cappelen y Ernie Lepore.Fernando Martínez Manrique - 2008 - Teorema: International Journal of Philosophy 27 (1):125-129.
  32.  13
    Davidson y la adquisición del pensamiento.Fernando Martínez Manrique - 2006 - Daimon: Revista Internacional de Filosofía 37:163-170.
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  33.  16
    Explicitness and nonconnectionist vehicle theories of consciousness.Fernando Martínez-Manrique - 2004 - Behavioral and Brain Sciences 27 (2):302-303.
    O'Brien & Opie's connectionist vehicle theory of consciousness is heavily dependent on their notion of explicitness as (1) structural and (2) necessary and sufficient for consciousness. These assumptions unnecessarily constrain their position: the authors are forced to find an intrinsic property of patterns that accounts for the distinction between conscious and unconscious states. Their candidate property, stability, does not capture this distinction. Yet, I show that we can drop assumptions (1) and (2) and still develop a vehicle theory of consciousness. (...)
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  34. Emoción, modularidad yacción racional.Fernando Martínez Manrique - 2009 - Universitas Philosophica 26 (52):107-131.
     
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  35.  52
    On the distinction between semantic and conceptual representation.Fernando Martínez-Manrique - 2010 - Dialectica 64 (1):57-78.
    I address the problem of the distinction between semantic and conceptual representations from general considerations about how to distinguish a representational kind. I consider three different ways of telling representational kinds apart – in terms of structure, processing and content – and I examine if semantic representations may constitute a distinct kind with respect to each of them. I argue that the best options for semantic representation to be regarded as a distinct representational kind with respect to each of the (...)
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  36.  22
    On the Distinction between Semantic and Conceptual Representation.Fernando Martínez-Manrique - 2010 - Dialectica 64 (1):57-78.
    I address the problem of the distinction between semantic and conceptual representations from general considerations about how to distinguish a representational kind. I consider three different ways of telling representational kinds apart – in terms of structure, processing and content – and I examine if semantic representations may constitute a distinct kind with respect to each of them. I argue that the best options for semantic representation to be regarded as a distinct representational kind with respect to each of the (...)
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  37. Radu J. Bogdan, Minding Minds: Evolving A Reflexive Mind by Interpreting Others Reviewed by.Fernando Martínez-Manrique - 2000 - Philosophy in Review 20 (6):392-394.
  38. Intertheory Relations in Cognitive Science: Privileged Levels and Reductive Strategies.Jesús Ezquerro Martínez & Fernando Martínez Manrique - 2004 - Critica 36 (106):55-103.
  39. Las patentes farmaceúticas y biotecnológicas: generalidades.Agustín Alconada Rodríguez, María José Carrascosa Gómez, María García Prieto, Miguel Lorca Melton, Tomás Llamas González, Esther Martínez Bravo, Cristina Zabalo Corvi & Vicente González Díaz - 2008 - In Salomé Adroher Biosca (ed.), Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
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  40. La introspección y el uso cognitivo del lenguaje.F. MartÍnez Manrique & A. Vicente - 2005 - Teorema: International Journal of Philosophy 24 (1).
     
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  41.  23
    La fenomenología lingüística de Fernando Montero.Vicent Martínez Guzmán - 1998 - Investigaciones Fenomenológicas 2:45.
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  42. El pluralismo moral de David Hume.Agustin Arrieta & Agustin Vicente - 2013 - Critica 45 (134):17-42.
    In this paper, we argue for an objectivist pluralist interpretation of Hume’s moral philosophy. We begin by approaching the pluralist/relativist distinction in aesthetics. Then we move to ethics, and present some reasons which justify considering Hume a normative pluralist, and, in particular, an objectivist pluralist. Our argument will make use of Hume’s idea that there are foru sources of value, and of his notion of artificial lives/moralities.
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  43. The Localism of the Conserved Quality Theory.Agustín Vicente Benito - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (3):563-571.
  44. Cómo explicarlo.Agustín Vicente Benito - 2011 - In David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.), Explicar y Comprender. Plaza y Valdés Editores.
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  45.  15
    El principio del cierre causal del mundo físico.Agustín Vicente Benito - 2001 - Critica 33 (99):3-17.
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  46. La teoría CQ y el fisicismo.Agustín Vicente Benito - 2005 - Enrahonar: Quaderns de Filosofía 37:203-211.
    Sobre la base de las teorías de la causalidad de Salmon y Dowe es posible construir un argumento sencillo para un fisicismo fuerte. Pariendo del "dictum de Alexander", "ser es tener poderes causales" se puede concluir que, en lo tocante a propiedades, no puede haber en el mundo más que magnitudes físicas, pues sólo ellas entran en relaciones causales. Este argumento, sin embargo, es demasiado simple; en este artículo analizo una manera mas sutil y convincente de apoyar un fisicismo fuerte (...)
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  47. La transformación de la mente.Agustín Vicente Benito & Asier Lafarga - 2013 - Teorema: International Journal of Philosophy 32 (1):173-185.
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  48. La teoría drestskeana de la causación mental ante la explicación psicológica.Agustín Vicente Benito - 2000 - Endoxa 13:9-14.
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  49. Propiedades irreductibles.Agustín Vicente Benito - 2003 - Laguna 12:77-88.
    En la literatura filosófica de las últimas décadas, existen numerosos argumentos orientados a demostrar que las propiedades fenoménicas, los qualia, no son integrables en el mundo natural. En este trabajo se sugiere que una gran familia de ellos, los basados en una simple distinción no especificada entre las propiedades naturales y las propiedades fenoménicas, carece de la fuerza necesaria para apoyar las intuiciones dualistas.
     
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  50.  42
    Realization, determination and mental causation.Agustín Vicente Benito - 2001 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (1):77-94.
    The by now famous exclusion problem for mental causation admits only one possible solution, as far as I can see, namely: that mental and physical properties are linked by a vertical relation. In this paper, starting from what I take to be sensible premises about properties, I will be visiting some general relations between them, in order to see whether, first, it is true that some vertical relationship, other than identity, makes different sorts of causation compatible and second, whether physical (...)
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